The Lord begged the church in Laodicea to open the door to Him, so He could dine with them. This need to dine with God does not make sense to our Christian thinking. But it makes total sense in the Hebraic context of making a covenant over a meal. God is knocking on the door of the Church in this day. And regardless of how far removed we are from Him, if we open the door, He will

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Show Notes:

The Laodicean church was a lost church, having fallen away from God. Yet Laodicea received one of the greatest opportunities offered to any church mentioned in Revelation. No matter what their violations were or how far they had fallen, Christ was knocking at their door asking to come in. Like Laodicea our nation has moved far away from God. But the opportunity remains the same. Christ is standing at the door knocking because He wants to be let back into our lives and our society. No matter how great the violations have been, He wants to meet with us again.

He wants us to come in and dine with Him. This is what happens when we open the door to the Lord. He sits down with us, and we have a meal together. Why is that important? It was during meals that covenants and agreements were made. For the covenant at Sinai, God instructed Moses to bring the elders of Israel up the mountain where they had a meal together with the Lord. Christ declared a new covenant in His blood at a Passover meal with His disciples.

Along with God coming back into our lives, He wants to make a new agreement, in other words, a new covenant with us. Even though we have strayed far away from Him like the church in Laodicea, God wants to make a new agreement with us to walk with Him. As Christians we have failed God just as Israel failed Him at Sinai. But God already knows we are going to fail. The point is that He is always there knocking on the door of our hearts, and we can let Him in. We can let Him make a new covenant with each of us to write His Word on our hearts and lead us into a greater oneness with Him.

Key Verses:

• Revelation 3:20. “If anyone … opens the door, I will come in to him and will dine with him.”
• 1 Corinthians 11:23–26. “He took the cup also after supper, saying, ‘This cup is the new covenant in My blood.’”
• Exodus 24:3–11. “They saw God, and they ate and drank.”
• Jeremiah 31:31–34. “I will make a new covenant.”
• Romans 8:3. “What the Law could not do, weak as it was through the flesh, God did.”

Quotes:

• “When Christ is standing at the door knocking, He’s not just planning to come in to us and abide with us. He’s saying, ‘I’m going to dine with you.’ And I believe He’s pointing to the fact that there will be a new covenant that will be made.”
• “Christ is saying, ‘Look, I’m standing at the door and knocking.’ He is not talking to Israel here. In the book of Revelation, in chapter 3, He’s talking to a church. He’s talking to the Christians saying, ‘You guys have really failed Me in this. But I’m not rejecting you, just as I’m not rejecting Israel.’”
• “As Christ knew the Father when He was here, I believe there is more for us. And I believe that there is a meal that’s waiting—a time of dining with Christ where He will bring an impartation to us that will be a new knowledge, a new understanding of Him, and a new way of walking with Him and the Father.”

Takeaways:

1. In Revelation 3, we read Christ saying to Laodicea, “I stand at the door and knock; if anyone … opens the door, I will … dine with him.” Why would the Lord want to dine with us? We can understand that when we understand that covenants were made during a meal. God wants to make a covenant with us.
2. Christians have used the new covenant as a means of anti-Semitism, claiming that God rejected Israel because they failed the covenant at Sinai. But in the new covenant promised to Judah and Israel, God promises to accept them in spite of their failure. Laodicea represents the failure of Christians, but Christ also wanted to make a new covenant with them.
3. The promise of the new covenant is that we will all know Him, from the least to the greatest. But we are still being taught about God by someone else or by the history of religion or doctrine. We need to open the door to Him and receive from Him a new impartation of knowing the Father.